Download Better Living Through Criticism: How to Think about Art, by A. O. Scott PDF

By A. O. Scott

The New York occasions film critic exhibits why we want feedback now greater than ever

Few may clarify, not to mention hunt down, a occupation in feedback. but what A.O. Scott exhibits in Better residing via Criticism is that we're, in reality, all critics: simply because severe pondering informs nearly each point of creative construction, of civil motion, of interpersonal lifestyles. With penetrating perception and hot humor, Scott exhibits that whereas person critics--himself included--can make blunders and locate flaws the place they shouldn't, feedback as a self-discipline is among the noblest, such a lot artistic, and pressing actions of contemporary existence.

Using his personal movie feedback as a beginning point--everything from his notorious dismissal of the foreign blockbuster The Avengers to his excessive affection for Pixar's lively Ratatouille--Scott expands outward, simply guiding readers throughout the complexities of Rilke and Shelley, the origins of Chuck Berry and the Rolling Stones, the ability of Marina Abramovich and 'Ode on a Grecian Urn.' Drawing at the lengthy culture of feedback from Aristotle to Susan Sontag, Scott exhibits that actual feedback used to be and constantly often is the breath of clean air that permits real creativity to thrive. "The time for feedback is usually now," Scott explains, "because the vital to imagine in actual fact, to insist at the helpful stability of cause and fervour, by no means is going away."

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Extra info for Better Living Through Criticism: How to Think about Art, Pleasure, Beauty, and Truth

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Next page > page_37 < previous page next page > Page 37 Dewey speaks of reflection as follows:3 "Empirically, all reflection sets out from the problematic and confused. Its aim is to clarify and ascertain. " The need for reflection is a general one in experience. It is prompted by the occurrence of problems which require reflection for their solution. Philosophy shares that with the sciences, and with thinking in all regions of experience. Reflection need not be "autobiographical" in the sense of reviewing the events of one's own history.

Hodgson asks how the world of "things," as we know it by science, has grown up out of the world of primary feelings as we know it at the beginning of our knowledge. The subjective method which he proposes is characterized in the following passage: "It is a reexamination of the phenomena of primary and direct consciousness, under the guidance of the principle of examining their objective and subjective aspects in conjunction with each other, which is a method only possible in reflection. Reflection first makes the discovery of the double aspect and then applies it and the continued and methodical application of it is metaphysics" (133).

Scribner's Sons, 1929, p. 36. < previous page page_18 If you like this book, buy it! " Historical considerations are obviously excluded by this type of analysis. What is here called "our common experience" is already interpreted, and bears the imprint of countless past generations. Then what can be meant by the interpretation of the philosopher, who has the role of interpreting "our common experience"? Can the philosopher do that by means of certain ultimate, intuitively "clarified" concepts? , without the use of concepts and explanatory principles, is an ideal impossible in practice, and it is well to recognize this fact explicitly.

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